Against Educational Common Sense
Friday, October 23rd, 2009I had to chuckle today when I saw this column in the New York Times by David Brooks. It offers heaping praise for Obama’s $4.3 billion dollar “Race to the Top” education program. I was struck by the piece because Brooks so effortlessly refuses to question his own assumptions. Essentially, education secretary Arne Duncan and the federal government have created this fund to reward those states that most enthusiastically embrace what Brooks refers to as “real educational reform”. What this “real reform” signals is more school privatization, union busting, voucher schemes, and standardized testing.
What really gets Brooks excited though is merit pay. I can understand why. Who doesn’t think good teachers should be rewarded for a job well done? The problem is that whenever it has been attempted historically it has been a miserable failure - breeding a toxic mix of cronyism, resentment, and animosity among teachers. For example, in the school I taught at in Chicago we had “merit pay” which basically meant whoever was “in” with the principle and administration received a bonus (for more on merit pay as well as other insights into the history of school reform see the Tyack and Cuban book “Tinkering Toward Utopia”).
According to Brooks, the integration of merit pay “will mean student performance will increasingly be a factor in how much teachers get paid and whether they keep their jobs.” And what would be the criteria for judging the value of a teacher? He states “there is no consensus on exactly how to do this, but there is clear evidence that good teachers produce consistently better student test scores.”
Test scores!
Standardized tests are nothing but a bludgeon: a malicious instrument which deadens the talent and creativity of teachers as well as the joy and curiosity of students. In other words, test scores do not, can not, stand as a measure of anything which resembles actual learning.
This quote more or less gets at the political resonance of all this:
“I’ve been deeply disturbed by a lot that’s going on in Washington,” Jeb Bush said on Thursday, “but this is not one of them. President Obama has been supporting a reform secretary, and this is deserving of Republican support.”
The republicans love Arne Duncan and his version of “reform” because it continues the trend set by the Bush administration to treat education as an adjunct of the corporate state. This means more teaching to the test, more punitive accountability schemes, and the perpetuation of corporate managerial frameworks, economic values, workforce discipline, and business interests - not too mention opening the public education sector to huge profits. For an account of what is deeply wrong with this agenda check out this article by Mark Slouka in Harper’s Magazine. It is a deeply prescient critique of the current corporate led regime of school reform and a brilliant defense of the liberal democratic tradition in public education. This quote is emblematic:
What is taught, at any given time, in any culture, is an expression of what that culture considers important. That much seems undebatable. How “the culture” decides, precisely, on what matters, how openly the debate unfolds—who frames the terms, declares a winner, and signs the check—well, that’s a different matter. Real debate can be short-circuited by orthodoxy, and whether that orthodoxy is enforced through the barrel of a gun or backed by the power of unexamined assumption, the effect is the same.
In our time, orthodoxy is economic. Popular culture fetishizes it, our entertainments salaam to it (how many millions for sinking that putt, accepting that trade?), our artists are ranked by and revered for it. There is no institution wholly apart. Everything submits; everything must, sooner or later, pay fealty to the market; thus cost-benefit analyses on raising children, on cancer medications, on clean water, on the survival of species, including—in the last, last analysis—our own. If humanity has suffered under a more impoverishing delusion, I’m not aware of it.
That education policy reflects the zeitgeist shouldn’t surprise us; capitalism has a wonderful knack for marginalizing (or co-opting) systems of value that might pose an alternative to its own. Still, capitalism’s success in this case is particularly elegant: by bringing education to heel, by forcing it to meet its criteria for “success,” the market is well on the way to controlling a majority share of the one business that might offer a competing product, that might question its assumptions. It’s a neat trick. The problem, of course, is that by its success we are made vulnerable. By downsizing what is most dangerous (and most essential) about our education, namely the deep civic function of the arts and the humanities, we’re well on the way to producing a nation of employees, not citizens. Thus is the world made safe for commerce, but not safe.