There is something in the air this summer. Perhaps it has to do with the clouds of chemical dispersant and pure crude vapor rising from the now despoiled Gulf Coast. The corporate malfeasance/greed, governmental incompetence, and ecological destruction highlighted by the BP disaster can be read as a vivid crystallization of the simmering malaise currently gripping everyday life in the United States. A case in point, this morning I came across the article below on modern survivalist doomsayers who are ostensibly readying themselves for civilizational and ecological meltdown. It occurred to me that these efforts by those preparing for a “coming collapse” are not necessarily about preparing for a catastrophic future. Rather, they are representations of a struggle between competing visions of the present and future, with one strongly rooted in the present right-wing ontology, and the other in alternative democratic possibilities. For those who might broadly share a “progressive” world view, anxiety over economic and ecological disaster has tended to translate into social projects such as building networks of organic farms and community-based educational programs. In short, alternative sustainable models of life. In contrast, like the couple profiled in the article who despise anything that “smacks of socialism,” the preparatory impulse morphs into stockpiling thousands of rounds of ammunition while turning your home into a veritable securitized fortress capable of repelling and exerting violence against any threat both real or imagined.
I realize, of course, that this contrast is too neat, that there are in fact varying degrees, consistencies, and contradictions in these stories. However, the basic point I would like to make is this. Apocalyptic survivalist ontologies are revealing of more than just lifestyle choices. Isn’t the vision of a wholly private militarized frontier existence precisely what is celebrated and desired by the right-wing in their hatred of all things public and in their pervasive contempt for any form of solidarity beyond a narrow materialistic spirituality? It seems to me that the militarized mode of right-wing stockpiled living is fundamentally about the radicalization of the present. In this sense it functions as a nihilistic self-fulfilling prophesy. For those that still believe another world is possible, they slog on mostly on the margins: exhibit a) 15,000 people gather in Detroit for the US social forum last weekend.
Speaking of last weekend…On my way to Chicago for the fourth of July, I stopped in a small truck stop in northern Indiana. Here I was greeted by the sight of a knock-down nasty confrontation over a gas pump. Apparently the woman thought the man had “cut her off” and they proceeded to berate each other with profanity while jostling over the fuel hose. Upon entering the truck-stop I was accosted by wall to wall flat screen televisions pumping out the latest episode of Happy Fascism with Glenn Beck. Such scenes are vivid examples of where right-wing post-solidaristic survivalist fantasies are generated: i.e. in the Darwinist flux of daily life in the United States.
Prepping for the Apocalypse: The Strange World of Survivalists
By Sara Hussein, Agence France Presse
Posted on July 12, 2010, Printed on July 13, 2010
http://www.alternet.org/story/147507/
From the outside, Jerry Erwin’s home in the northwestern US state of Oregon is a nondescript house with a manicured front lawn and little to differentiate it from those of his neighbors.
But tucked away out of sight in his backyard are the signs of his preparations for doomsday, a catastrophic societal collapse that Erwin, 45, now believes is likely within his lifetime.
“I’ve got, under an awning, stacks of firewood, rain catching in barrels, I’ve got a shed with barbed concertina wire, like the military uses,” he told AFP.
He and his wife also have also stockpiled thousands of rounds of ammunition and enough food for about six months.
“Several years ago I worked on paying off the house, replacing all the windows, and just very recently, I’m proud to say, we’ve replaced all our exterior doors with more energy-efficient ones, with as much built-in security features as I could get,” he told AFP.
“Plus I’m going to be adding some more structural improvements to the door frames to make it hopefully virtually impossible to take a battering ram to them.”
Erwin and others like him in the United States and elsewhere see political upheaval and natural disasters as clear signs that civilization is doomed.
“We’re hitting on all cylinders as far as symptoms that have led other great powers to decline or collapse: resource depletion, damage to the environment, climate change, those are the same things that affected other great societies,” he said.
For Erwin, the decline is irreversible and the best approach is to prepare for the inevitable.
His pessimism is shared by a wide range of people, from left-wing environmentalists who believe climate change and capitalist greed will doom human society to Christian fundamentalists who think sin will do the same.
They label themselves “preppers,” “doomers,” and “survivalists,” and take a variety of different approaches to the same question: How best to prepare for the coming apocalypse?
Jim Rawles, who Erwin describes as “the patron saint of survivalism,” prefers an isolationist, Christian-influenced approach.
He homeschooled his children, declines to say where he lives, and advises readers of his website survivalblog.com to “relocate to a safe area and live there year-round.”
“When planning your retreat house, think: medieval castle,” he adds, extolling the benefits of using sandbags to protect any new home.
Rawles, like many on the most conservative end of the survivalist spectrum, is also anti-tax, pro-gun rights, and suspicious of anything that smacks of socialism.
But the survivalist movement also includes left-wing community activists, who are devoted to living off the land and have never fired a weapon, and people like Chris Martenson, who quit a job with a six-figure salary that he felt was “an unnecessary diversion from the real tasks at hand.”
He began growing his own food and developed a “Crash Course” that urges people to better prepare for societal instability. He also took over management of his investments and boasts of a 166 percent return on his portfolio.
For Martenson, the wake-up call was the September 11, 2001 attacks, when he felt gripped by uncertainty and totally unprepared.
Erwin had always felt that society would eventually disintegrate, but he and many other US survivalists say the dysfunctional response to the 2005 Hurricane Katrina was what spurred them to action.
“I thought, okay, things are not going to get better… maybe this society, our civilization, the American empire, will collapse during my lifetime,” Erwin said.
For John Milandred, no single event pushed him to leave his suburban home and set up a farm in Oklahoma.
“We just got fed up of working all the time to pay bills and not accomplishing anything,” he said.
A member of the American Preppers Network, Milandred said he and his wife aspired to “grow our own foods and be self sufficient… to live like the pioneers, like our great-grandparents.”
It is unclear how many people subscribe to the lifestyle, but there are hundreds of websites devoted to the movement, and Erwin’s surburban-self-reliance.com attracts visitors from around the world.
The global financial crisis has increased interest in survivalism “bigtime,” Erwin said, but he feels sorry for latecomers to the movement.
“We’ll help them if we can,” he said. “But a lot of people are climbing on board at the last minute and it’s going to be hard for them.”